Masah over stockings and turban
  (100)

Ibn Mughirah ibn Shu'bah (RA) reported from his father that the Prophet (SAW) made
ablution and wiped over his socks and turban.
 
[Ahmed18206, Muslim 274, Nisai  107, Abu Dawud  150]

Masah over stockings and sandals
  (99)

Sayyidina Mughirah ibn Shu'bah (RA) reported that the Prophet (SAW) performed
ablution and wiped his stockings and shoes.
 
[Abu Dawud  159, Ibn e Majah 559]

Wiping the visible portion
  (98)

Sayyidina Mughlrah Ibn Shu'bah (RA) said, "I saw the Prophet (SAW) wipe over the top of
the socks
 
[Abu Dawud  161]

Wiping over and below socks
  (97)

Sayyidina Mughirah ibn Shu 'bah (RA) said that the Prophet (SAW) wiped  the top
of the socks and their bottom.
 
 [Abu Dawud  161, Ibn e Majah 550]

(96)

 Sayyidina Safwan ibn AssaI (RA) said, “Allah's Messenger (SAW) used to command us
that while we were traveling, we should not remove our socks for three days and three
nights unless we were sexually defiled, but not (to remove them) if we had to answer
nature's call.”
 
[Ahmed18115, Ibn e Majah 478.Nisai  126]

Travellers and residents wiping over socks
  (95)

Sayyidina Khuzaymah ibn Thabit (RA) reported that the Prophet (SAW) was asked about
wiping over socks. He said, "It is three days for a traveler and one day for a resident."
 
[Ahmed21912, Abu Dawud  157]

(94)

Shahr  ibn  Hawshab  said  that  when  he  saw  Sayyidina  Jarir ibn  Abdullah  (RA)  perform
ablution and wipe over his socks, he asked him about it and he said that he had seen the
Prophet (SAW) do it. Shahr asked him, "Was it before al‐Ma'idah was revealed, or after?"
He said, “I embraced Islam after the revelation of al‐Ma'idah.”.

Wiping over socks
  (93)

Sayyidina Hammam ibn Harith (RA) reported that when Sayyidina Jabir bin
Abdullah (RA) performed ablution after he had passed urine, he merely wipe over his
socks (instead of washing his feet). He was asked why he did so, he said, "What prevents
me from it when I observed Allah's Messenger (SAW) do that?" The narrator said,” We
regard this hadith highly because he embraced Islam after the revelation of surah al‐
Ma'idah,
 
[Ahmed19189, Bukhari 387, Nisai  118,774, Ibn e Majah 453, Muslim 272]

Leftover of cat
  (92)

Sayyidah Kabshah bint Ka'b ibn Malik (RA) wife of the son of Sayyidina Abu Qatadah (RA)
narrated," Abu Qatadah visited us and I poured out water in a vessel for ablution he may
make. A cat came and began to drink it. He tilted the vessel for it till she drank her fill. He
saw me looking at him and asked if I was surprised. When I said that I was, he said that
Allah’s Messenger (SAW) had said that it was not impure (or unclean) and it is one of
those that go round us.
 
[Ahmed22591, 2264]

Leftover of dog
  (91)

Sayyidina Abu Huraira (RA) reported that the Prophet (SAW) said, "When a dog laps a
vessel wash it seven times, rubbing it with earth the first or the last time. If a cat puts its
mouth into a vessel wash it once."

[Ahmed9516, 9936, Bukhari 172, Muslim 279, Abu Dawud  71, 72, Nisai  83, Muslim 364]

Responding to salaam is makruh for one without ablution
  (90)

Sayyidina Ibn Umar (RA) narrated that a man greeted the Prophet (SAW) with salaam
while he was passing urine. So, he did not give him a reply.
 
[Muslim 379, Abu Dawud  16, Nisai  37, Ibn e Majah 353]

Rinse mouth after drinking milk
  (89)

Sayyidina Ibn Abbas (RA) reported that the Prophet (SAW) drank milk and then asked for
water and rinsed his mouth. He said, “It is greasy”.
 
[Ahmed1951, 3051, Bukhari 211, 5609, Muslim 358, Abu Dawud  196, Nisai  187, Ibn e
Majah 498]

Ablution with nabidh
(88)

 Sayyidina Abdullah ibn Mas'ud (RA) said that Allah's Messenger (SAW) asked him
"What do you have in your skin vessel?" He said that he had nabidh. The Prophet (SAW)
said "Dates are pure and purify water." Then, he performed ablution with it.
 
[Ahmed4296, Abu Dawud  84, Ibn e Majah 384]

(87)

Sayyidina Abn Darda (RA) narrated that the Prophet (SAW) vomitted once and made
ablution thereafter. Later he (Ma'dat ibn Abu TaIhah, a sub‐narrrator) met Sayyidina
Thawban (RA) in a mosque at Damascus and mentioned this event. He said, "He (Abu
Darda) is correct, for, I had poured the water for ablution."

Ablution not necessary after kissing
(86)

Sayyidina Urwah reported from Sayyidah Aisha (RA) that she said that Prophet (SAW)
kissed one of his wives and without making (fresh) ablution stood up for  Salah. Urwah
said that he remarked, "Who could that be but you." She laughed.
 
[Ahmed25824, Abu Dawud , 179, Nisai  170, Ibn e Majah 502]

 (85)

Sayyidina Qays ibn Talq ibn Ali Hanafi  (RA) reported from his father from the Prophet
(SAW) that he said, "It is but a part of his body." (The narrator is confused whether he
said ‘part’ or ‘no difference in it’.

[Ahmed16295, Ibn e Majah 483, Abu Dawud , 183, Nisai  165]

(84)

Abdur Rahman ibn Abu az‐Zinad, reported it from his father, from Urwah from Sayyidah
Busrah (RA) who from the Prophet (SAW) in like manner

(83)

Abu Usamah and many others have reported this hadith from Hisham ibn Urwah (RA)
who from his father who from Sayyidah Busrah (RA) and she from the Prophet (SAW).

Ablution is wajib after touching the penis
  (82)

Sayyidina Hisham ibn Urwah (SAW) narrated that his father reported from Sayyidah
Busrah bint Safwan (RA) that the Prophet (SAW) said, "If anyone touches his penis then
he must not offer salah till he has performed ablution."
 
 [Ahmed27364, Abu Dawud  181, Nisai  163, Ibn e Majah 479]

Ablution after eating camel flesh
  (81)

Sayyidina Bara bin Aazib (RA) said that Allah’s Messenger (SAW) was asked about
making ablution after eating camel flesh. He said, “Make ablution after that”. Then he
was asked about mutton. He said, “It is not necessary after that.”
 
[Ahmed18725,18563, Abu Dawud  184, Ibn e Majah 494]

Ablution does not break on eating what is cooked on fire,
  (80)

Sayyidina Jabir (RA) said that he was with Allah's Messenger (SAW) once. He visited an
Ansar woman who slaughtered for him a goat and he ate it. Then she brought a plate of
dates from which he ate. He performed ablution for the salah of Dhuhr and prayed it. He
returned and she again brought the remaining meat. He ate of it. Then he offered the
salah of asr but did not perform ablution.
 
[Ahmed14460, Nisai 185, Abu Dawud 191,192]

Ablution after eating what is cooked on fire
  (79)

Sayyidina  Abu  Huraira  (RA)  reported  that  Allah's  Messenger  (SAW)  said,  ablution
becomes wajib on eating something cooked on fire, even a piece of qur'ut."
Sayyidina lbn Abbas (RA) asked Sayyidina Abu Huraira (RA), "Shall we make ablution after
consuming oil and using hot water?" So, he said, "Nephew! When you hear a hadith of
the Prophet (RAW) do not cite example for that."
 
[Ahmed7609, 7679, 9524, Ibn e Majah 485, Muslim 352]

(78)

Sayyidina Anas ibn Malik (RA) said that the sahabah of Allah's Messenger (SAW) slept,
then got up and offered salah without making ablution.
 
[Ahmed13943, Abu Dawud 201, Muslim 376]

Sleep nullifies ablution
  (77)

Sayyidina Ibn Abbas (RA) narrated that he observed the Prophet (SAW) sleeping while he
was in prostration. He was snoring or taking long breaths. Then he stood up continued to
offer salah. He said, "0 Messenger of Allah!! You had gone to sleep.He replied "Ablution
is wajib for one who sleeps lying down because his joints are relaxed when he lies down."
 
[Abu Dawud 202]

(76)

Sayyidina Abu hurayrah (RA) reported Allah’s Messenger (SAW) as saying , “If one of you
has nullified his ablution then Allah does not accept his salah till he performs ablution”

[ Ahmed8084, Bukhari 135, Muslim 220, Abu Dawud 60]

(75)

Sayyidina Abu Huraira (RA) reported that Allah’s Messenger (SAW) said , “ When one of
you is in the mosque and has doubts that he has broken wind then he must not go out till
he has heard a sound or perceives a smell”

[Ahmed9366, Abu Dawud 177]

(74)

Sayyidina  Abu  hurayrah  (RA)  reported  that  Allah’s  Messenger(SAW)  said  ,  “It  is  not
necessary to make ablution till one makes a sound or one breaks wind”
 
[Ahmed9323, 9620 10088, Ibn e Majah 516]

(73)

Anas (RA) said that the Prophet (SAW) gouged out their eyes because they had gouged
out the eyes of the camelherd.
 
[Muslim 1671, Nisai 4043, Abu Dawud 4369]

Urine of animals whose flesh is consumed
  (72)

Sayyidina Anas (RA) reported that some people of Uraynah came to Madinah but climate
of Madinah did not suit them. So, the Prophet (SAW) sent them to the shed of the camels
of zakah saying, "Drink their milk and urine." But, they killed the Prophet's (SAW) camel‐
grazer and took the camels away, and apostatised from Islam. When they presented to
the  Prophet  (SAW)  he  ordered  that  their  hands  and  feet  on  the  opposite  must  be
severed, and hot iron rods must be rubbed in their eyes.They were then consigned to
Harrah.
 
[Ahmed14063, 1242, Abu Dawud 4367, Nisai 4031, 4032, Nisai 1501, Muslim 1671, Ibn e
Majah 2578]

Concerning urine of a suckling infant before he eats
  (71)

Sayyidah Umm Qays bint Mihsan (RA) said that she took her young son who was not yet
weaned to Allah’s messenger (SAW). He passed urine on the Prophet’s garment, so he
called for water and sprinkled it (on his garment).

Emphasis on care while urinating
  (70)

Sayyidina Ibn Abbas (RA) reported that the Prophet (SAW) passed by two graves. He said,
“Both of them are punished, but not for a great sin. This one, here, was not careful to
avoid drops of urine defiling him. And this other went about slandering people.”

Concerning ocean water which is pure
(69)

Safwan inb Sulaym reported on the authority of Sa’eed ibn Salamah of the descendants
of ibn al Azraq that Mughirah ibn Abu burdah Abdad Dar informed him that he heard
Sayyidina  Abu  Hurraira  say  that  a  man  said  to  Allah’s  messenger  (SAW),  “  O then  we
would go thirsty. May we make ablution with sea water?” He said ,” Its water is pure and
its dead are lawful food”

[Ahmed8743, Abu Dawud 83, Nisai 59, Ibn e Majah 386]